1. General perspective
This conference is a testimony of Godâs truth and justice. It presents a prophetic judgement of the events occurring nowadays in the world.
The international events upsetting and making restless contemporary society have a spiritual background: that is the final battle between the Good and the Evil on earth. These events have been foretold by divine prophecies to warn us; they advise us prudence and vigilance in order to distinguish justice from iniquity, and truth from falsehood disguised as truth and justice. I will present these prophecies as reported by the Bible and by the prophet Muhammed.
The whole world has expressed its opinion regarding what is happening today; nations and individuals have expressed their judgements, especially concerning the greatest international problem, that is Palestine and Israel. Some militants have been qualified by the Israelis as âterroristsâ, while others have accused the Israelis of terrorism. In all this chaos, God has spoken to orient those searching for the truth. This word had been told many centuries ago, but mankind has forgotten it. It is time to remember these words inspired by the Creator to His prophets in order not to go away from the right path.
The object of our study is the state of Israel as a sign of the end of times, that is from a moral and prophetic point of view: the attitude toward the Jewish state is considered a criteria of judgement, men will be judged according to their being pro or against Israel. What is diriment in this business is Godâs judgement: is He favourable to a Jewish state or does He disapprove it? Because, as we will see later, God has pronounced in the Bible against the creation of a Jewish political entity.
Now the Zionists pretend that God, in the Bible, had predestined Palestine to them in order to establish a Jewish state. I affirm the opposite, demonstrating that God has never wanted the foundation of a political state for the Jews. I will confirm my convictions with the biblical books of the Old and New Testament, showing the total agreement, between all these prophecies, in condemning the attempts to create a Jewish political entity. If God has invited Abram and his descendents to settle in Canaan, this does not mean that the Jews were allowed to build their own state, but that the Patriarch and his descendents could have lived there in a religious community without surrendering to the temptation of politicizing their faith. In fact Judaism is a monotheistic faith aiming at elevating spiritually all mankind, and not only the Jews.
The evolution of monotheism is not for politics as the Zionists are compelling many people to believe.
The divine refusal of a Jewish state means the condemnation of any religious nationalism, be it Jewish, Christian or Islamic.
Since the subject is Israel, I will of course speak of our time Jews. I must specify that my positions are not supported by superficial and condemnable sentiments like anti-Semitism, but they are based on solid biblical grounds. Furthermore I am myself Semite and testimony in favour of an authentic Semite, Jesus the Christ.
My commitment with Jesus is a denounce of Zionist racism and a testimony for the universality of Jewish faith, completely opposite to the false Judaism of the modern Jews. We neednât be âanti-Semiticâ in order to discover the Israelâs lie; it is sufficient to understand the true message of Judaism as Jesus has well explained it.
I am accusing Israel as many Jews in Israel itself are, like the movement âNaturei Kartaâ composed of non-Zionist Jews who refuse to recognize Israel to the point of having their own passports. I am accusing Israel as a political state contrary to the divine will, a state deviated from the spiritual and universal essence of the true Judaism. I am accusing Israel of having stained Jewish faith, of preventing lots of men from seeing the splendour of the divine message due to the opacity of its racism and materialism. I am accusing Israel without fear or being myself accused of anti-Semitism by the chauvinist Zionists and their pro-Zionist allies.
The title of my conference is: âIsrael: The Eschatological Mystification in prophecyâ. In order to be better understood, I will define the terms of this title.
The American college Dictionary defines the word âmystificationâ as such: âThe act of imposing upon (a person) by playing upon his credulity; bewilder purposelyâ. That is to deceive someone taking advantage of his/her sincerity or good faith. Defined as such, the mystification puts us in the very heart of the lie, because it is to disguise the Evil as Good, to give a false image of the truth. And it is precisely what Israel does pretending to be a divine product. The truth is completely different!
The truth is that the Zionist state mystifies the Kingdom of God by presenting itself like Godâs work on earth. Many have been seduced by the Israeli craftiness, especially among the Christians, perhaps fervent believers, but naive and âgullibleâ.
Israel is a product of counterfeiters which does not escape a trained eye just as counterfeit coins are recognizable by experts.
This state attracts only the weak ones and convinces only the bewildered conscience, but it fails to convince men of integrity. On a mystical level Israel incarnates the lie, the seduction by the temporal power. It has succeeded in recruiting allies from among careerists and opportunists throughout the political world.
Denouncing a Jewish state is nothing new, but an authentic Biblical behaviour. In the past, the prophets of the Bible have always condemned the establishment of a Jewish political state, a Jewish terrestrial royalty having as monarch a Jew. Such a kingdom is a mystification, because the only true spiritual kingdom is the one whose God is the only King of the creatures. Thatâs why the prophets have denounced the Jewish kingdom as opposite to the divine will. Nevertheless as we will later see, the Jews have insisted on having a Jew as king over them. In spite of the explicit condemnation by the Bible of a Jewish state, todayâs Israelis continue to present their state as the fulfilment of the divine will. Here is the mystification.
As far as the word âeschatologicalâ is concerned, it refers to the end of times, and it derives from the Greek word âescatosâ, meaning âterminationâ (end). Israel is an eschatological phenomenon, because it had been announced by the prophecy as one of the principle signs of the end of times, and of Jesusâ return as supreme Judge of whole mankind. Hence as the state of Israel has been prophesied to appear at the end of the times, I have chosen as title of this conference: âIsrael: the Eschatological Mystification in prophecyâ.
However eschatological the Jewish state of XX century may be, there had already been in the XI century B.C. such a state under the form of a kingdom. This kingdom, established by the Jews in spite of the divine refusal, with Saul as first king divided in two, only about hundred years after its foundation. Therefore there were two Jewish kings, one for the Northern kingdom, named Israel, and the other for the Southern kingdom, named Judea. The first disappeared quickly: fairly 100 years after its creation it was destroyed by the Assyrians in 722 B.C. The second kingdom had the same destiny a century and a half later in the year 585 B.C. devastated by the army of the Babylonian king, Nebuchadnezzar. The Jerusalem temple was then destroyed, leaving the Zionist Jews with the secular thirst, thus become a tradition, of re-establishing the Kingdom of Israel⊠and so although the divine refusal so many times repeated.
After almost five centuries, and precisely in the II century BC, a new Jewish kingdom appeared under the domination of the Roman Empire with Herod the Great as first king. This kingdom, established by the Romans, was destroyed by them on hundred years later under the emperor Vespasian, when Titus, his son, invaded Jerusalem and destroyed its temple in 70 A.D. The Jews, as we know, were then dispersed throughout the four corners of the globe. Since then they have never ceased to dream of returning to Palestine in order to set up a Jewish kingdom which they believe to be messianic and for the Jewsâ benefit only. They keep on repeating one to the other: âHa shana ha vaa bi Yerushalaimâ, meaning âthe next year in Jerusalemâ. (Today, on the contrary, the Jews in Israel disappointed by this State they have themselves created repeat: âNext year in Paris, Rome, New York, RussiaâŠâ).
After 2000 years an Israeli state appeared in Palestine. The majority of Jews and Christians, deceived by the Zionist propaganda, has seen in this a divine miracle. Others, on the contrary, have understood that the reappearance of Israel means the fulfilment of the evangelical prophecies about the Antichrist.
By reappearing, this Antichrist state has explained not only the evangelical prophecies about it, but it has also cast plenty of light on the puzzling prophecies of Saint Johnâs Revelation. This inspired and prophetical book par excellence warns us against the malefic and seductive power that would show up with force in Palestine at the end times in order to put to the test the whole world mankind.
The Antichrist has been announced by Saint John in his first letter. The apostle tells us that he will manifest at the end times and will have the distinctive character of denying Jesus as the Christ. It is Israel case, which not only denies Jesusâ Messianism, but it presents himself to the Jews of all world as a Messianic state, the saviour of Jews throughout the world. This state messianism of political kind is chauvinistic, because it is restricted and reserved to one category of people only: the Jews. It is the antithesis of the universal and spiritual Messianism of Jesus, which is open to all men of good will without whatsoever religious or racial distinction.
Furthermore, Saint Johnâs book of the Revelation warns men that a deceiving power, seen by Saint John as a âBeastâ, will appear in Palestine a little before Jesusâ return for the final judgement. John explains that âthis Beast was, and is not in the year 95 A.D. at the time of his apocalyptic visions, and shall come up out of the abyss, and go into destructionâ (Revelation 17,8).
Israel, coming back to the world in 1948, has explained us this biblical prophecy which has stayed obscure for 2000 years. In fact, only this state had existed in the past, had been destroyed by Titus in the year 70 A.D., and was therefore no more in the year 95 A.D., during Johnâs apocalyptic visions, and here it reappeared âfrom the abyssâ to manifest to the world since 1948.
All divine prophecies foretell the âgood newsâ of the fall of this âBeastâ, the Antichrist, so that Jesus of Nazareth, the only true Christ, may be glorified on earth (Apocalypse 14,6-13 ).
Israel is qualified as the âBeastâ due to its bellicose and bestial character in the past centuries and nowadays. This nation is devoted to injustice and violence, because it can only be erected at the detriment of human rights, particularly of the Palestiniansâ, the legitimate and secular owners of Palestine. This is one of the reason why a Jewish state had always been condemned by God and the prophets as I will demonstrate in the first part of this conference.
2. The Bible condemns the Statehood of Judaism
The first attempt of a Jewish statehood is mentioned in the Bible in chapter 8 of the book of Judges. It happened in the 12th century B.C. Gideon, one of the judges, was at the time triumphantly waging wars in Palestine to settle the Jews there. He obtained then the trust of the community. Representatives were sent to him to push him to establish a Jewish kingdom. He, himself, should have inaugurated a royal dynasty, becoming the first king with the succeeding generations of sons following him (Judges 8,22).
However, Gideon had understood the spiritual, not political essence of Judaism. He answered to the community: âI myself shall not rule over you nor will my son rule over you because God is the one who will rule over youâ (Judges 8,23). Gideon's refusal aborted this first attempt, but the seeds of politicization continued growing in the Israelitesâ heart, making them more aggressive toward the neighbours and more determined to choose a Jewish king.
The second attempt to establish a state was a century later, at the time of the prophet Samuel. Chapter 8 of the first book of Samuel informs us that: âall the older men of Israel collected themselves together and came to Samuel at Ramah and said to him: â⊠do appoint to us a king to Judge us like all nationsâ, but in the eyes of Samuel that was bad inasmuch as they had said to him âDo give us a king to judge usââ (1 Samuel 8,4-6).
This demonstrates that the social situation of the Jewish community was spiritual since the beginning, not nationalist, as it differed from that of all other nations. But the Jews, particularly those of today, have reduced Judaism to an Israeli nationalism, turning themselves from Israelites into Israelis. The word âIsraelitesâ refers to the Jews as a religious community. On the other hand, the word âIsraelisâ refers to the Jewish ânationâ, to the citizens of the today State of Israel.
A distinctive trait of this second attempt is that the Bible, seizing the opportunity this time, reveals what has not been clarified at the time of the first attempt, that is that the statehood displeased not only Samuel, like Gideon before him, but above all God.
In fact the Bible recounts Samuelâs discontentment in the Jewsâ demand for a king: âSamuel prayed to God, and God answered him, ââŠit is not you whom they have rejected, but it is I, whom they have rejected from being king over themââŠâ (1 Samuel 9,7).
Before this divine sentence which consolidated his conviction, Samuel had strived to convince the Jews to renounce to their nationalism; but they became more and more stubborn, demanded a king, being deaf to the divine directive, and they dethroned God Himself in order to satisfy their desires. (Comments of the Israeli radio broadcast in 1986 regarding the French Revolution: âThe French were not the first to dethrone a king (Luis XVI). We were the first to have dethroned Godâ). They thus answered to Samuel: ââŠNo; but we may be like all the nations; and that our king may judge us and go out before us, and fight our battlesâ (1 Samuel 8,19-20).
Analyzing these proposals, we can verify that, from the beginning, the supreme purpose of the choice of a Jewish king was the war, that is to lead the invader Israelis in a war against the local inhabitants, the legitimate owners of the land of Canaan desired by the Israelites. Yesterday as today, Israel is marked by war, irreparably condemned to recur to armed violence to usurp other peopleâs land.
The reason for the bellicose nature of Israel is the necessity of this abnormal state to resort to any form of injustice and armed violence to satisfy its greed. It is for valid reasons that God and His prophets rose up against such its institution. The prophet Micah has denounced with a rare force Israel crimes and, before everyoneâs timorous silence, this noble prophet courageously dared to speak out: âand on the other hand, I myself have become full of power with the spirit of God and justice and mightiness, in order to tell to Jacob his revolt and to Israel his sin. Hear this, you head ones of the house of Jacob and princes of the house of Israel, that abhor judgement, and pervert all equity. They build up Zion with blood and Jerusalem with iniquityâŠâ (Micah 3,8-10). God Himself shouted His wrath from the mouth of the prophet Hosea: âThey themselves have set up kings, but not because of me. They have set up princes, but I did not know itâ (Hosea 8,4).
Such is the language that should be addressed to the Israelis of today. But we need the courage of the prophets to talk like them. It is really amazing that Christians, their leaders included, fear to follow the prophetsâ steps. Instead of honouring the testimony owed to Jesus, they keep on flattering the Israelis who deny Him.
Christians should not forget that their Teacher refused to subscribe to an Israeli state as Gideon had done before him, by escaping from the Jews who wished to make him a Zionist king as we know from chapter 6,15 of Saint Johnâs Gospel. Again it was this political Zionist empire that the devil offered to Jesus, which He rejected with scorn (Matthew 4,8-10). One ceases to be a disciple of the Christ from the very moment he accepts the state of the Antichrist, Israel. Many have lost their souls following Zionism. On the contrary, however, every man who resists to Israel lie and fights it, is a testimony of God⊠, even if he were in appearance an atheist.
3. The prophets have announced Israel reappearance
The prophecies speak of the rebirth of Israel as a power of Evil and a sign of the end times. Now the Jewish state present itself as the accomplishment of the divine prophecies and as the symbol of Good. The majority of Christians, deceived by the Israeli pretence, support the state of Israel.
However, one should not believe that the Bible has announced Israel. It is false to believe that this state is a beneficial power coming from Godâs Will. It is true that the Bible has spoken of the return of Israel, but as a malicious and diabolical force. God has permitted this manifestation to plumb the hearts and consciences of mankind before Jesusâ return. Thatâs why the Bible has warned mankind, but this warning has been for many vain.
The Book of Revelation recommends us to have shrewdness and intelligence (Revelation 13,18 and 17,9). The hour has struck to take up these spiritual weapons in order to discern the spirit acting through the Jewish state: is it the good Spirit of the Creator or that of the deceiving demon?
The Israeli pretence has been well conceived, but human intelligence that has been cleared up is able to detect it. The divine prophecies were given to us precisely to help us to understand without any confusion the meaning of the events taking place under our eyes in the Middle East. Those who wish to be blind will not see.
The contemporary Jews rely on the obsolete prophecies of the Old Testament to convince Christians to join Israel. Collectively Christians have responded to the Israeli appeal; people and individuals have been deceived by Zionistsâ reasoning. However these arguments are based on false interpretations of the biblical prophecies to justify Israel political existence. It is not the Zionist astuteness to astonish us, but rather Christiansâ biblical ignorance and their naivety. They have gulped down all the so-called âpropheticâ food offered by the Israelis for fear of being accused of âAnti-Semitismâ.
We need to denounce the Zionist interpretation of the Bible and the âZionizationâ of the biblical texts. Because the prophecies which the Zionists refer to justify themselves cannot be applied to a contemporary Israel state. Jews and Christians know very well that these prophecies referred to the return to Palestine of the Jews from the Assyrian-Babylonian exile, returning as a religious community, without political or nationalistic goals. This return has been accomplished in the 6th century B.C., it is clear that these prophecies have no relation with the 20th century Jewish state.
The Christ had warned against the Jewish subtleties and He had even recommended us to be watchful to keep alive our intelligence, and âto have the strength to escape all these things that shall come to passâŠâ (Luke 21,36). We have, therefore, been forewarned against Israel. Nonetheless, very few had âthe strengthâ to resist the Zionist current that has dragged the weak ones. Jesus has still told us: âTake heed that, no man deceives your for many will come on the basis of my name, saying, âI am the Christâ, and will mislead many⊠then if anyone says to you âHere is the Christâ, or ,âThereâ, do not believe it. For there shall arise false christ and false prophets and shall show great signs and wonders so as to mislead, if possible, even the chosen ones. Look I have forewarned youâ (Matthew 24,4-25).
In fact Israel is a considerable wonder that has abused human masses which have been warned about the danger. Few Christians, especially among the leaders, had the strength to keep the integrity of the discernment and of the testimony they owed to Jesus, compared to the Israelis who deny Him. These letter are the âfalse prophetsâ announced by Jesus.
The Israelis are actually false prophets, because they refuse Jesus and they speak of the Zionist Christ. They had believed to have found him in Menachem Begin, former Israel prime Minister who resigned in 1983, as well as in Ariel Sharon former Secretary of Defence, dismissed after the crime of Sabra and Shatila in Lebanon in 1993, or in the rabbi Meir Kahane. However, all these one have disappointed the Zionist aspiration. Notwithstanding, the Israelis persist in their search for the MessiahâŠ
In this way, as we can state, many Christians have joined the Israeli false prophets who are still pretending that the Christ is sometime âhereâ and sometime âthereâ, as Jesus had predicted. Thatâs why we testify that Jesus is the true Christ and Israel is the Antichrist who wants to substitute to the Christ. Possibly there is still time for the seduced Christians to wake up.
The Gospels have predicted the nowadays and hard Zionist trial as a mystification action appearing suddenly at the end of times to probe the hearts of all men. I shall now present the Biblical prophecies about that underlining these three aspects:
- The mystification
- The surprise effect because unexpected
- Its universality
The three aspects can perfectly and only be applied to the State of Israel.
3.1. The Mystification
Israel has been announced as a mystification. We have seen that mystification is synonymous with fraudulent and abusive techniques of manipulating people of good faith.
We have also seen that the Christ had warned against false prophets at the end of times: âBe on the watch for false prophets that come to you in sheepâs covering, but inside they are like ravenous wolves. By their fruits you will recognize themâ (Matthew 7,15-16 ).
The Israelis present themselves as lambs slaughtered by Hitler. By this affective blackmail they gained the sympathy of the West. Paradoxically to survive the Antichrist needs the material and moral support from the European and North American disciples of the very Christ he refuses; therefore he dares not to attack directly the person of Jesus, denying that He is the Christ, neither to express manifestly its opposition to Christianity, since that would be to his detriment. Hence Israel works to obtain the American and European public approval, evading the religious issue, and showing respect to Jesus claiming that He âwas a Jew like themâ and one of them, thus avoiding to reveal that they donât believe Him to be the awaited Messiah.
Nevertheless, they insist on certain points which the Western have been made sensitive to: to help the Jewish victims of Nazism and the people of the Bible to return to the promised land. It is by such propaganda slogans that the majority of the Western people has been abused.
The European have been made guilty by the exaggerating evidences of the holocaust phenomenon. The several organizations and ramification of the international Judaism, such as the Jewish World Congress, have obligated Western Europe, and particularly Germany, to compensate the Jews, by helping the state of Israel financially, politically, and militarily against the Arabs. The Israelis have obtained this assistance.
With the weapons received, Israel has committed countless crimes against the Palestinian and the Lebanese people particularly, and the Arabs in general. Nevertheless, the Western Christians continue to support the enemy of the Christ, making themselves accessories to the crimes.
By the powerful international lobbies at its service the Jewish state has gained the solidarity of Western Europe and the United States. Furthermore, through the almost complete control of the mass media: press, radio and television, the Zionists struggle to maintain their allies in the ignorance of what happens in Middle East. They reveal only what flatters Israel, and what gives of this state an image of prestige, presenting it as the symbol of distinction and high civilization.
On the social level, then, the modern Jews appear as victims, and on the biblical level as the chosen people returning to their so-called promised land, Palestine.
This double mystification has seduced almost all the Christian churches. The powerful Zionist soporific has put to sleep these âbridesâ of Christ Jesus which, with the passing of time, have forgotten to remain alert, as their Bridegroom had asked them. It is true that the Vatican has not officially recognized the State of Israel, but Israelâs leaders have been officially and sumptuously received there as heads of a state. Golda Meir, late former prime Minister of Israel, was graciously granted an audience by pope Paul VI, to whom she expressed her indignation for what many Jews had suffered, because of the cross that was hanging on the wall behind him. Never this Christian leader, as many of his successors, has dared to ask the Israeli celebrity visiting him what they thought of Jesus and of His put to the cross. Moreover, Israel has its âofficialâ representatives at the Vatican even in the absence of formal diplomatic relations between the two âStatesâ. I put the word âStatesâ in quotes since neither the one, nor the other is justified to exist politically. In fact, the Vatican âStateâ, as a political entity, is a nationalism condemned by Jesus as it is the State of Israel.
The sly and hypocritical relationships existing between Israel and the Vatican underline the severity of the Christiansâ abdication in favour of the Israeli Antichrist.
Yet, it is against the Israeli deception that the Gospel had forewarned us. Today those who present themselves to us under the disguise of Judaism are unmasked immediately by Johnâs Revelation, which reveals them as charlatans and âusurpers of the title of Jewsâ. They are denounced twice by the Revelation as false Jews saying: âthey say they are Jews and are not, but are the synagogue of Satanâ (Revelation 2,9). Jesus has also said to His people in the Revelation: âBehold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold I will make them come and bow before your feet, and to know that I have loved youâ (Revelation 3,9).
These liars are nothing but the Antichrist described by Saint John in his first letter: âWho is a liar but he that denies that Jesus is the Christ? He is the Antichrist!â (1 John 2,22).
In his second letter John speaks again to us about this sly enemy of the Christ and he reveals to us that he consists of a group of seducers by saying: âFor many deceivers have gone forth into the world, persons not confessing Jesus Christ as coming in the flesh. This is the deceiver and the Antichristâ (2 John 1,7).
Note that âmany deceiversâ, plural, form together âThe Deceiverâ par excellence, the Antichrist, singular. This homogenous group of people, who together refuse Christ Jesus, forms one âmoral personâ: the Antichrist. In the same way, during war times, one talks about the âenemyâ (singular) to designate the enemy troops (plural).
In our case, the enemy to be fought are the Israelis denying that Jesus is the Christ. Their symbol is the state of Israel because they have been gathered there awaiting their messiah. During the time they have confusingly identified him with the Jewish state as well as with the Israeli people or with the totality of the world Jews, or still with some leader coming from their ranks.
This disorganized and vain search for a Zionist messiah highlights the mystification predicted by Jesus who had told about that: âMany shall come in my name saying, âI am the Christâ; and shall deceive manyâ (Matthew 24,5). These âmystifcatorsâ have appeared. They always pretend that with the reappearance of Israel we have entered the Messianic age, that of the Zionist and Israeli messiah. On the contrary, we remind men that the real Messianic age began 2000 years ago with the birth of Jesus of Nazareth, and we recognize in contemporary Israel time that of the Antichrist announced by the Christ and His Apostles.
The enormous mission of the Antichrist is to gather the Jews from the four corners of the earth in Palestine. This collection is the backbone of the Zionist mystification. In order to accomplish it, it is necessary that the modern Jews would be themselves seduced by the idea of being the chosen ones who have gained again their promise land. This seduction has succeeded because almost the totality of world Jews has believed in it, and have supported it willingly or unwillingly under the pressure of the world Zionism.
This is why the Revelation had predicted that it would have been Satan, and not God, to inspire this gathering of Jews in Palestine at the end of times: âSatan will be let loose out of his prison, and he will go out to mislead those nations (that is Jews throughout the world), Gog and Magogh, to gather them together for the war⊠and they advanced over the breadth the earth (Palestine) and encircled the camp of the Holy ones, and the beloved city (Jerusalem)â (Revelation 20,7-9) . The mentioning of Jerusalem (âThe Beloved Cityâ) indicates that the centre of the apocalyptical events, where the Antichrist is at work presently, is Palestine, and particularly Jerusalem, desired by the Israelis as capital.
This way therefore the Revelation clarifies us that the Israelis are led by Satan, their âseducerâ. In turn, they have become deceivers and they have succeeded in leading astray their allies by a deceiving reasoning.
In his second letter to the Thessalonians Paul too predicts the future appearance of the Antichrist who he calls âthe lawless oneâ (or wicked one). He says that he will manage to lead astray only those who love lies, and he warns against his mystification acts with these words: âBut the lawless oneâs presence is according to the operation of Satan with every powerful work and lying signs and portents and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they might be damned who believed not the truth, but had pleasure in unrighteousnessâ (2 Thessalonians 2,9-12).
The truth is that Israel is the Antichrist. Many Christians refuse this truth and prefer to follow the Israeli lie. Those who sympathize with Israel take the evil part. The Zionist state, by its powerful mass media and the art of disguise, deceives only those who have been voted to perdition, as they did not believed to this truth we are proclaiming: ISRAEL IS THE ANTICHRIST.
Finally we should notice that Paul, as John, attributes this temporary power of Israel to the devil, not to God, stating that âthe coming of the lawless (wicked) one is according to the operation of Satanâ.
The work of Israeli mystification would have succeeded perfectly if the divine prophecies hadnât been given to enlighten us in a world obscured by Zionist lies.
3.2. Israel is Announced as the Unexpected Trial
The apocalyptical trial has been prophesied as a sudden phenomenon; it is by the unexpected appearance of the Antichrist that God will test the hearts of men at the end of times before the Christâs return as universal judge.
Jesus had said about that: âIf the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into. On this account you too prove yourselves ready, because at a hour that you do not think to be it the Son of Man will comeâ (to test the hearts through the Antichrist) (Matthew 24,43-44). He said again: âCertainly unless you wake up, I shall come as a thief and you will not know at all what hour I shall come upon youâ (Revelation 3,3).
Paul remembers Jesusâ words and asks all believers to stay awake not to be surprised: âthe Day of the Lord comes as a thief in the night. For when they shall say âpeace and securityâ, then sudden destruction comes⊠and they shall not escape. But you, brothers are not in darkness, that the day should overtake you as a thiefâ (1 Thessalonians 5,2-4).
It comes out from the prophecies that the terrible apocalyptical trial will surprise only the imprudent ones who have not kept watch in order to safeguard the integrity of their discernment. They are rejected by God. On the contrary, those, whom God will have found worthy to be alerted, will be informed by the Christ Himself, who in the Revelation says to the one who stays awake: âBecause you kept the word about my endurance, I will also keep you from the hour of test, which is to come up upon the whole inhabited earth, to test those dwelling on the earthâ (Revelation 3,10). Paul confirms the fact that the Christ will intervene Himself to save all those who remain faithful to His advices: âThe Christ will appear to those who expect Him for their salvationâ (Hebrews 9,28).
The second appearance of Christ is discreet and is not made before all, but only before those who keep vigilant with love in their hearts to wait for Him. It occurs secretly, inside the happy soul chosen by God because of its faithfulness. Those loving external manifestations and the curious ones will see nothing. In the past, Jesus would often take aside His disciples in order to further explain the parables of which He spoke, and the prophecies foretelling Him. After His Resurrection, He appeared only to His ones âto expound to them in all the Scriptures, the things that were concerning Himâ (Luke 24,27). It is the same today, in these apocalyptic times: the live Christ will explain the mysteries and the eschatological prophecies only to those He judges sincere and devoted.
The sudden appearance of Israel was an unexpected event. Even the Israelites themselves did not dare to believe in it. Surprised and exalted they shouted at the miracle. In their enthusiasm they dragged along some allied Christians seduced and tempted by the lying wonders of Zionism. Surprised by the test they underwent, Israelis and asleep pro-Israelis had been taken into the pervert net of injustice and lie, which they have preferred to the truth.
3.3. Israel is Announced as the Universal Trial
The test of the end times is a promotional examination leading to Eternal Life. We are all undergoing it. Willingly or unwillingly, collectively or individually, each one conscienceâs with no exception is gone through with a fine-tooth comb, because Israelâs influence is international. Its presence at the United Nations shows it.
In general, pro-Zionists are persons attached to Israel by way of common material interests. They are not ready to sacrifice for justice, and they do not wish, therefore, to oppose the general trend established by big powers. Being selfish they fear, first of all, for their own future and avoid, at all costs, the danger of an anti-Israeli commitment. This is the case of a vast number of Western politicians, who, in order to gain the support of the Jews in their respective countries, have satisfied the demands of the international Zionism. Among other pro-Israeli demonstrations, they had to accomplish with submission their political âpilgrimâ to Israel against their will⊠and often against their consciences, being well aware that it was necessary for their political career. Today, one cannot progress in politics without flattering Israel.
Nevertheless, some people are well-aware of the deep meanings of events occurring nowadays in the world, particularly in the Middle East. Others, however, appear totally unaware of the serious consequences of their decisions, they commit themselves with no knowledge and without a mature reflection. This state of ignorance is due to a guilty sub-conscience that seeks to escape from the knowledge of a truth which condemns it. Only a pervert conscience is incline to Israel. An upright and awaken heart cannot be taken in by it.
Thatâs why Jesus had sais to us: âAnd take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that Day come upon you suddenly. For as a snare shall it come upon all that sit upon the face of the whole earth. Watch you, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to comeâ (Luke 21,34-36). Unfortunately, despite all these warnings, many have lost their strength, and have surrendered to the Zionist enemy, taken into the net of the Antichrist.
The universality of the apocalyptic proof has been well announced by the Gospels. Actually, the apocalyptic events occur so that, inevitably, everyone has to formulate a judgement about the protagonists. The mass media have revealed all the injustices committed and all the crimes have been brought to the open. The vast majority in the West justifies the Antichrist despite its crimes, incriminating the Zionistsâ victims. The Israeli snare as come upon the world as the Christ as predicted âsuddenly it will come upon all that sit upon the face of the whole earthâ, but few people had the force to escape it.
The universality of the apocalyptical proof appears further in the extent of the harm prophesized: ââŠupon the earth distress of nations⊠men withering away for fear, and expectation of what shall come upon the whole worldâ, Jesus had said in Lukeâs Gospel (Luke 21,25-26). Jesus repeats this same warning in the Revelation by declaring: âAll the churches (that is to say all mankind) shall know that I am He that searches the reins and heartsâ (Revelation 2,23). What frightens today the modern world is the nuclear explosion that can be triggered by the Zionists and their secret agents infiltrated everywhere.
Jesus gives us a reference point concerning the time of the trial; this point is still universal, He says: âAnd this Gospel of the kingdom shall be preached in the whole world, for a testimony to all nations, and then shall the consummation comeâ (Matthew 24,14). Today the Gospel has been translated into all languages and is spread all over the world. Time has, therefore, come for the universal proof, which âshall come upon the whole worldâ as Jesus says in the Revelation (Revelation 3,10).
This Zionist test must serve God's designs and glorify Jesus. Through it all nations will know that Jesus is the true Messiah and the Judge of mankind, as He Himself declarers âAll the churches shall know that I am He that searches the reins and heartsâ (Revelation 2,23).
Jesus also declares: âAnd immediately after the tribulation of those days⊠shall appear the sign of the Son of Man in heaven: and then shall all tribes of the earth mournâ (Matthew 24,29-30). The Apocalypse also adds referring to Jesus: âEvery eye shall see Him, and they also that pierced Him (Revelation 1,7). This way, thus, all men will admit that Jesus is the Christ of God even the Jews responsible for His crucifixion.
The eschatological inquiry must still gather into a huge spiritual family all Christâs disciples dispersed throughout the world. To this purpose, Jesus will send new apostles announced by the Gospel that says about that: âAnd the Son of Man shall send his angels (His envoys) with a trumpet, and a great voice: and they shall gather together his elect from the four windsâŠâ (Matthew 24,30-31).
With the appearance of the Antichrist, Jesus creates a new generation of apostles since He himself had said: âNeither do they put new wine into old bottlesâ (Matthew 9,17 ), especially because these old bottles have not been faithful to testimony in favour of Jesus before the Antichrist.
The âgreat trumpet soundâ that Christ today gives to His apostles of the end times to gather together His chosen ones is the revelation of the identity of the Antichrist. These apostles are already at work in the world.
4. The fruits of the Zionist mystification
As prophesized, the Zionist harvest has been over abundant. Hundreds of millions of souls have fallen and are continually falling into the Zionists' trap. A lot of men, and not of least importance, have ended up succumbing under the burden of the Zionistsâ pressure.
The Second Vatican Council, in fact, has come to the conclusion of justifying the modern day Jews, forgetting their denial of Jesus and their crimes against human rights in the Middle East. This Council invited Christians to a close collaboration with the Jews. Some bishops have even published declarations of solidarity not only with Jews, but even with the Israelis, under the pretext that Judaism is the ancestor of Christianity. Here appeared the complete success of the Zionist plan aiming at leading the Christians to recognize Israel by the bias of Judaism. Thus was established the confusion between Judaism as a religion, and Israel as a state. Christians do not discern anymore one from the other.
High responsible of the Christian clergy, particularly Catholics and Protestants, in France and in USA, have issued various pro-Jews declarations leading to an indefectible support to the state of Israel. Solidarity with this state has often been presented as a moral obligation and a faith in Christianity. Many parishes have been imposed a close collaboration not only with the Jews, but even with Israel.
The argument exploited by the Second Vatican Council was the following: what was committed during the passion of the Christ cannot be imputed indistinctly either to all the Jews living at that time, or to the present day Jews, concluding that the Church cannot forget the spiritual heritage she has in common with the Jews.
The question imposing to the conscience of a mature Christian is the following: âWhat common spiritual heritage can exist between those who believe to Jesusâ Messianism and those who deny it?â Hadn't Jesus said to the Jews who refused Him: âIf you do not believe that I am he (the Messiah), you will die in your sinsâ (John 8,24)? Therefore, we confirm that to the extent that one denies Jesus as the Christ, one becomes accomplice to His execution and implicated in His crucifixion. Indeed, Paul considers that those, who have fallen into apostasy, âcrucify the Son of God again and place him in open shameâ (Hebrews 6,6).
Therefore, how should we qualify those who stubbornly deny Jesus as the Christ? The Gospel answers us that the Antichrist is he who denies that Jesus is the Christ. So let not the Vatican followers be displeased, but we prefer to keep to the Gospel and we denounce the Israelis as the Antichrist. We have understood that Christâs spirit is anti-Zionist.
Now there are some cardinals and other protestant leaders who dare to judge the Gospel as too anti-Semitic. About that let me mention one article published by the International Press in 1985 citing the French Information Agency and stating that "Cardinal Johannes Willebrands, in charge of the Jewish relationships in the Vatican, has admitted at Oxford that many passages of the New Testament have served to Justify anti-Semitism. After a debate at Oxford University, Cardinal Willebrands has mentioned several verses of the New Testament which, according to him, had led to anti-Semitic consequences, contributing particularly to create a negative vision of Jews and Judaism. The Cardinal particularly mentioned one verse from Saint Matthew (Matthew 27,25: âThen answered all the people, and said, âHis blood be on us and on our childrenââŠâ), and other passages from Johnâs Gospel which present the Jews, almost with no exception, as blinded by evilâ. The article went on saying that âa high official of the Anglican church has declared that the church should deny certain faulty passages of the New Testament until they are purified from anti-Semitismâ (see the Lebanese Journal âLâOrient-Le Jourâ Friday 15th March 1985 ).
Therefore in this 20th century, those who call themselves disciples of Jesus and His Gospel attack the Gospel itself. By their desire to please the Jews, they annihilate their own personality and lose their discernment at the point of becoming anti-Christian without realizing it.
It is strange that no one in the Vatican, nor in the Anglican church took the Gospel's defence. The reason, as Paul had foreseen 2000 years ago, is that the Antichrist will manage to âsit in the Temple of Godâ (2 Thessalonians 2,4). While observing the repetition of the clerical betrayals in favour of the Jews, one may conclude that the Antichrist has already comfortably sit in the Temple of God, Vatican and elsewhere.
Every wise man using a minimum of reflection wonders why some religious leaders, so-called Christians, would be enthusiastic to âpurifyâ the Gospel from a so-called anti-Semitism? Why didnât they talk about the attacks of the prophets of the Old Testament against the Jews? These attacks were even more acrimonious, more direct and more general, being addressed to the whole Jewish population. The following verse that the prophet Isaiah addresses to the Jewish people is a collective condemnation: âWoe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children⊠For what shall I strike you any more, you that increase transgression? The whole head is sick, and the whole heart is sad. From the sole of the foot unto the top of the head, there is no soundness thereinâ (Isaiah 1,4-6). This verse is an example among many others in the Old Testament. The Gospels only reports the attitude of the majority of the Jews and the calumnious words they addressed to Jesus. By doing so, the Gospel is faithful to the truth and it reports the history objectively.
The Zionist harvest has reached all social levels: youth and elderly, religious, politicians, and civil have all fallen into the Israeli net. Many countries have fraternized with Israel; the European-Israeli fraternity groups are fully active at the services of Israel.
There are also âChristian Zionistsâ. This word symbolizes the peak of deception since the Zionists deny Jesus and the Christians recognize Him. These Zionists, disguised as Christians, gathered in August 1985 for their first world congress. The newspaper âLe Mondeâ of Tuesday 3rd September 1985 reported that these people have joined together âin the same hall of the Casino in Basil, where Theodore Herzl in 1897 had addressed the first Zionist world congress, to hold the first Christian Zionist congressâ. At the end of their works, almost 600 participants from 28 countries launched an appeal to Christians to support Israel. Itâs interesting to underline the fact that Judaism served as the springboard to the state of Israel.
This phenomenon is currently active in the United States where a vast movement of the Christian Fundamentalists brings an unconditional support to Israel. This very powerful "evangelical" movement has an incontestable influence on the pro-Israel politics of the USA.
Everywhere therefore, in the so-called free Western world, or in the nations influenced by it, no one is free to oppose to Israel without the risk of imprisonment. We see every day that the Judeo-Christian approach aims invariably at an unfailing solidarity with the Jewish state.
I have but mentioned only a few examples of the successful Zionist seduction in the world. This success demonstrates that Israel is really the lying power prophesized capable of misleading many people.
Here presented now the main prophecies regarding the abundance of the Zionist harvest: â âŠand they will deceive manyâ (Matthew 24,5); âThere shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction. And many shall follow their riotousnessâŠâ (2 Peter 2,1-2). In specifying that these false teachers DENY the Lord, Peter denounces those Jews who deny Jesus; â⊠And all the earth was in admiration after the Beast (Israel)⊠And power was given him over every tribe, and people, and tongue, and nation. And all that dwell upon the earth adored him, whose names are not written in the book of life of the slain Lamb (Jesus)â (Revelation 13,3-8).
For those who keep a watchful eye these prophecies aim at the universal Zionist Mystification.
In the Muslim world, through the Qurâan the Zionists defend their cause. For examples they refer to Surah V âThe Tableâ verses 20-21 (this enumeration is according to the Arabic Qurâan, it can differ of some verses in the different translations) of the Qurâan which reports: âAnd remember when Moses said to his people: ââŠO my people! Enter the Holy Land which Allah has assigned to youâŠâ. Many Muslims also have been convinced of the legitimate right of modern day Jews to possess Palestine, because it was âassignedâ to them by God. The agreements at camp David concluded between Egypt and Israel are, at least to a great part, due to the false interpretations of such Qurâanic verses.
We must never take biblical or Qurâanic verses out of context, or be led to interpret some verses according to the Zionistsâ caprice. The above mentioned verses tell us that Moses had invited the Israelites who fled from Egypt to establish themselves in Palestine, entering the land from the Southern borders. This very fact is reported by the Bible in chapter 13 and 14 of the book of Numbers. The Qurâan presents this fact this way:
âMoses said to His peopleâŠ: âO my people! Enter the Holy Land which Allah has assigned to you, and turn not back (to Egypt) for then you will be returned as losersâ. They said: âO Moses! In it (this land) are a people of great strength, and we shall never enter it, till they leave it; when they leave, then we will enterââ.
Moses had actually invited the Israelites to live together with their Palestinian neighbours peacefully. Instead, right from the beginning, the majority of the Jews had excluded every possibility of peaceful co-existence with the legitimate owners of the land of Canaan, demanding their departure even before installing themselves. If the Israelite community had any peaceful intentions, they would have not feared entering Canaan. Instead, wishing to appropriate the territory of these strong giants, the Jews preferred to see them leave before entering it. This attitude of ânon-assimilationâ has always characterized the Jewish groups often living in ghettos in the countries hosting them.
The Israelis strive to impose a Zionist comprehension of the inspired texts concerning past events; they actualize them and adapt these texts to their modern nationalistic vision. Nevertheless, the divine intention is clear right from the beginning: to introduce the Jews into Palestine in order to spread monotheism, by living peacefully with its inhabitants.
God wanted to introduce the Jews into Palestine as an Israelite community, and not as an Israeli nation. In fact, Jews are of Syrian origin as the book of Deuteronomy chapter 25,6 teaches us. They had therefore never needed another nationality in order to exist in the Middle East, either in past, or today. But the nationalistic viewpoint of the Israelites transformed into Israelis has aborted God's plan pertained to them.
In the interpretation of the inspired books, it is necessary to stress two facts:
- The abovementioned verses are not addressed to the Israelis of the 20th century and do not justify Israeli nationalism and expansionism.
- The Qurâan, like the Bible, denounces the break-up of the Covenant between God and the Israelites because of their unfaithfulness. God says actually in the Qurâan: âIndeed Allah took the Covenant from the Children of Israel, and We appointed twelve leaders among them. And Allah said: âI am with you if you perform your prayersâ⊠because of their breach of their covenant, We cursed themâ (Qurâan V; The Table,12-13).
This Qurâanic curse confirms that of the Bible. Moses indeed had told to the Jewish community in the Deuteronomy: âBut if thou wilt not hear the voice of the Lord your God⊠all these curses shall come upon you, and overtake youâ (Deuteronomy 28,15-68).
Biblical prophets have unanimously denounced numerous infidelities of the Jews (Jeremiah 7,24-34 & 31,32) and, consequently, have proclaimed the rupture of the Covenant. The curse still remains moreover after having denied Jesus, the Messiah, the Founder of the New Covenant.
Both the Bible and the Qurâan condemn Israel. Let us not be mistaken about it.
5. The Prophetic Dimension of The Arab-Israeli Conflict
It can be derived from the last chapters that the Arab struggle against the state of Israel is of a spiritual and prophetic nature, being the concretization of the battle against the absolute evil incarnated in this charlatan state. Being erected contrary to divine will and upon a territory usurped through armed violence, Israel becomes the symbol of injustice. This is why all those who fight this injustice are representatives of the absolute Good on earth, soldiers of a heavenly army inspired by God and led by the Archangel Michael.
Few people realize this spiritual and apocalyptic dimensions of the Arab-Israeli conflict, in general, and of the Islam-Israeli one in particular. Unfortunately, you cannot speak of a Christian-Israeli conflict, because the majority of Christian churches are with Israel. On the other hand, however, the vast majority of the Muslims has understood that Israel is the âabsolute Evilâ and that âto collaborate with Israel is a sinâ as quoted by the famous Shiite religious leader, Moussa El Sadr. It is precisely under this banner that the Lebanese resistance courageously struggles against the Israeli occupation in South Lebanon. This valorous national Resistance is primarily composed of Muslim Shiites.
According to the Gospel, to fight against Israel is to fight against the Antichrist, proclaiming oneself, willingly or otherwise, a disciple of Jesus Christ. On the contrary, to accept the Israeli state is equivalent to deny the Christ.
Today, the Christ is procuring new disciples according to the commitment against Israel. And it is through the alliances made with Israel that appear the betrayals against the Christ. Israelâs mystification power has superseded every limit by disguising Israeli Evil into the Absolute Good, which the Christians must protect against the Arab Muslims. The latter are represented by the Israelis as the Antichrist supported by atheistic communism. People greedy for lies have believed in this Zionist mystification. Israel, in this manner, has revealed to be that lying power sent into the world to gather around itself all the lie-lovers, as Paul has explained in the text to the Thessalonians previously cited (2 Thessalonians 2,10-11).
The Zionist charlatanism gives of Israel the image of heroic victim and of the Arabs -particularly Syria, its prime enemy nowadays- that of terrorism and of the Antichrist. This deception returns periodically in the Western press, and under different ways, even in the interpretations of the so-called prophecies of Nostradamus. The movie industry too has played a role in pushing the Christians to believe that Arabs and Muslims are the enemies. The Jew and the Israeli are always the victims or the heroes. These movies are produced by Jewish-Israeli such as Menahem Golan. These movies are widely spread in America and in Europe.
The common popular belief of some Western Christians, particularly in the USA, about Israel can be summarized in the following three points:
- The return of the Jews to Palestine and the foundation of a Jewish state are biblical and prophetic accomplishments.
- With the return and foundation of this state, human History enters its final phase which will end with the war of Har Mageddon mentioned in Johnâs Revelation (Revelation 1L6,16). It is the war against the enemy of God, the Antichrist, presented also as the enemy of the state of Israel. It comes that Israel allies fight for God.
- After the war of Har-Mageddon will occur the second Advent of Jesus and the Jews will believe in Him.
The mistake in these points is to present the Arab and the Muslim as the Antichrist. Indeed Islam recognizes that Jesus is the Christ and it condemns the Jews who have denied Him. Johnâs prophecy about the Antichrist can be applied only to the Israelis who refuse Jesus and want another Christ.
Thatâs why We believe in the three abovementioned points, with only a difference -that changes the whole aspect of the problem- that Israel is the Antichrist. Here is Godâs enemy described by the prophecies whom Christâs true disciples must fight.
Therefore we have arrived at a conclusion contrary to those of the âChristiansâ allied to Israel: to fight against Israel is to fight for God and for His Christ. It is to this particular combat that Jesus invites us in the Gospel by saying: âMoreover, these enemies of mine that did not want me to become king over them, bring here and slaughter them before Meâ (Luke 19,27).
The anti-Israeli conflict is concretized today around Syria. This country is Christâs answer to the Antichrist. At the end of this conference as a conclusion, I would like to address a few words regarding the prophetic apocalyptical role of Syria.
It is at this point necessary to briefly review the opinion of the Jewish biblical scholars and of the prophet Muhammad regarding this Arab-Israeli conflict:
5.1. The Jewish biblical scholars
They have used and abused Ezekielâs Chapters 38 and 39 in order to gain the sympathy of the Christians at the service of Israel. These chapters tell that at the end times, âGog and Magog"-symbol of paganism- will come from the North against Godâs people established in Palestine. There God will annihilate them forever. Our modern day Jews interpret this to their own advantage, pretending to be this people of God, and pointing to Syria, supported by Russia, as being Gog and Magog coming from the Northern borders of Israel.
However, the Revelation of John interprets Ezekielâs prophecy in an altogether different manner explaining that Gog and Magog will invade Palestine from the four corners of the earth. Seduced by Satan, not led by God, they will settle upon the entire land by wars and occupy Jerusalem. But then a fire will fall from heaven to destroy them (Revelation 20,7-9). This prophecy applies to the âJewsâ who have invaded Palestine from the four corners of the earth in order to occupy, by means of crimes, the entire country, including Jerusalem. Godâs people today are those who are undergoing Israel injustice and those who fight it.
The Jews, seduced by Satan, believe to be the âpeople of Godâ having the right upon the âpromise landâ. They have invaded Palestine coming from the entire world, particularly from the North, as Ezekiel had told, from Russia and Poland, the original homelands of many Israeli leaders. Again, it is still from Russia, from the North, that the Jews still wish to see the millions of Jewish Russians still living there entering Israel.
Jesus returns today by His Gospel, and upset as He had done 2000 years ago, all the acquisitions of the Israeli mentality This racist mentality is due to an erroneous and Israeli-centred understanding of Judaism.
No! Judaism is not represented by the Israelis!
No! Israel does not represent Judaism!
True Judaism was perfectly represented and explained by Jesus. The Christ has upset all Zionist illusions by saying that the Israelis, who believed to be the first, are on the contrary the last, and the last, in the eyes of the Israelis, are the first according to God. Here is true Judaism! The âJewsâ of today refuse it.
God places the Israelis at the core of injustice for having denied Jesus without reason, and for having usurped a land, slaughtering its inhabitants. The legitimate owners of the Palestine, however, groaning under the yoke of injustice, and resisting to recuperate their losses, along with their allies, are elevated to God. Blessed be these people who are hungry and thirsty for justice, as Jesus teaches; but the curse is the doom of the enemies of Christ who occupy other peopleâs land.
5.2. The prophet Muhammad
Muhammad, like the Gospels, warns us against the Antichrist, and the Gog and Magog calamity which will fall upon Palestine from all over.
In his Spiritual Discussions Muhammad refers to the Zionist man as the enemy par excellence of the believers. He says: âThe resurrection of the dead will not come about until the Muslims combat against the Jewsâ (No. 1818) (The word âZionistâ is recent and could not have been used by ancient prophets). (The numeration of the Spiritual Discussions is according to the book âManhal eI waridineâ by Sobhi el Saleh, from which they have been translated). This means that, at the end of times, the Jews will recuperate force enough to fight against the Muslims who had beat them in the past, driving them out from the Arabic peninsula.
According to the Qurâan, the Jews and the idolaters of Mecca are the believersâ greatest enemies. God had said to Muhammad: âYou will find that the most implacable of men in their enmity to the faithful, are the Jews and the pagansâ (Qurâan V; The Table,82). The Qurâanic inspiration differs neither from the Old Testament, denouncing the Jewsâ infidelity, nor from the Gospels, which qualifies them as false.
Muhammad's prophecies concerning the Antichrist lead us to conclude that this terrible enemy will originate from the Jewish world. He says in his Discussions: âSeven thousand Jews from Ispahan will follow the Antichristâ (1810). By specifying that some Jews will follow the Seducer, the prophet of the Islam already indicates to us his identity. Ispahan is the Iranian city, which includes the largest Jewish population in Iran. After the fall of the Iranian Shah, many of them emigrated to Israel. The number 7.000 is symbolic, it indicates a totality.
Muhammad further says: âThe Antichrist will appear in my community (or nation). God will send against him Jesus, Son of Mary, who will follow him and will annihilate himâ (No. 1808). It is precisely in the heart of the Arab nation and of the Muslim community that Israel has appeared.
The prophet of the Islam had furthermore predicted that the Antichrist would have been a deceiver and that he would have succeeded in seducing many Arabs. He therefore warns them saying: âI do not fear for you except the Antichrist⊠He will present himself to the people, soliciting them and they will believe in him and will answer his callâŠâ (No. 1806). Israel has invited the Arabs to a dialogue; some have explicitly answered to his proposal, others implicitly. The agreements of âCamp Davidâ between Egypt and Israel are typical examples of Israeli solicitations granted by Muslim Arabs, as the great Arab prophet had foreseen it.
Many Arab leaders would more overtly make deals with the Israeli nation, but do not dare to do so for fear of their own people. In fact, various Arab kings have demanded the Palestinian leaders to recognize the State of Israel; the king of Morocco has proposed to the Arabs to delegate one of the Arab leaders to propose compromises with the Jewish state in their name.
There are conflicts between the Arabs, the ones in favour, the others against its recognition. This explains the innumerable warnings by Muhammad against the Antichrist. He says to the Arabs: âThe Antichrist will appear among you. That which, concerning him will have been mysterious to your will become obvious. God prohibits you to spill your brotherâs blood and donate your money⊠Woe to you! Be prepared, do not return to being unbelievers after my departure, beating your own heads one against the otherâ (No. 204). Witnessing the Arabsâ blood and their monies consumed by fights between themselves because of Israel -especially in Lebanon-, and yet the Arab oil put indirectly and discreetly at the service of Israel and its allies, we cannot but agree with the noble prophet of the Qurâan.
Speaking of Gog and Magog, Muhammad expresses about them the same worries he had about the Antichrist. In his Spiritual Discussions, the two catastrophes appear identical and Jesus and His ones will fight them both. Speaking of these two evils in the Discussion 1808, he says to the believers:
âI do not fear for you except the Antichrist! If he appears while I am among you, I will reject his reasoning, but if he appears and I am not among you it will be according to each one's own judgement to dispute his arguments, and for every Muslim, God will be my successor⊠Then Jesus will gather to fight against the Antichrist peoples all rendered invulnerable by God. As God had said to Jesus: âI have chosen faithful believers upon whom no hand shall bring defeat! And God will send Gog and Magog who will come from all parts. The first of them will cross over the lake of Tiberias. Then Jesus and his peoples -blessed be they- will intercede unto God who will send against (Gog and Magog) worms that will devour them and altogether they will be consumed quickly as if they were but one manâ (No. 1808).
We have seen in the âSpiritual Discussionsâ No. 1808 that the Antichrist will appear among the Arab nations and that Jesus will follow and destroy it. In Discussion No. 1806, it is also Jesus who must fight Gog and Magog. This demonstrates that the Antichrist and Gog and Magog are one and only enemy under two different names.
This foe with an overwhelming force from the âfour coins of the earthâ as written in the Revelation, has invaded Palestine, since it passes through the Lake of Tiberias. Jesus and His people will win this Antichrist, the Gog and Magog at the end of times, as predicted also by the Gospel (Matthew 24,30 & Revelation 19,11-16).
Nowadays Jesusâ disciples are not necessarily the traditional Christians registered in the parochial churches, but are all the courageous fighters engaged whole-heartedly in the difficult struggle against Israel and its powerful allies. Their names are written in the âBook of life of the Lamb (Jesus) who was slaughteredâ (Revelation 13,8)⊠even though the Christian parochial churches refuse to inscribe them in their books.
6. Conclusion: Syria salvation role
Divine inspiration began discreetly in Northern Syria 4000 years ago (Genesis 11,31 - 12,5). Abram was Syrian, as we know from Deuteronomy 26,5. God began his work of salvation on earth in Syria and by a Syrian. In this end of times it is through Syria that God will triumph over the evil apostles all over the world.
On May 13th 1983 Syria officially and categorically proclaimed a definite refusal to any agreement with Israel. This Syrian âNoâ to Zionism upset the Israelis plans and disillusioned their hopes, as it has triggered -the slow but irreversible- process of the disintegration of the Jewish state.
That is why the United States -protectors of Israel- have tried many times and with all means to obtain from Syrian a change in its attitude. All the attempts were vain and the Syrian âNoâ appeared, after each attempt, resolutely stable and definitive as announced by Syria.
The consequences of Syria's steadiness quickly made themselves known. It was the direct and subtle reason for the catastrophic demission of Prime Minister Menachem Begin, in August 1983, only 3 months after the Syrian refusal. This sudden unexpected demission of a Prime Minister was unprecedented in Israel, and it surprised the world. The Israelis felt its short and long term severe effects: they understood its symbolism and talked of the fall of all the people personified in the Prime Minister, of the âdeclineâ and âfuneral of Israelâ.
Every effort to convince Begin to return to political life that is to normal human life was vain. Beginâs total eclipse was a tremendous disappointment for all the Israelis who had seen in him during Israeli anticipated elections of 1981 âonly two years before- the king and the âMessiahâ of the Jews.
Another direct consequence of the Syrian âNoâ of 13th May 1983 was, in March 1984, the abrogation of the Lebanese-Israeli agreement of May 17th 1983. This agreement had been signed only, and although, four days after the Syrian refusal.
Its repeal, ten months later, under Syrian pressure, underlines and symbolizes the salvation role played by Syria. To some Western people this pact appeared neither important, nor efficient; but such a pact would have made Lebanon an Israeli colony at the mercy of the universal political and economic plans of Zionism. This repeal was a strong defeat to Israelâs moral and political prestige and it increased its isolation.
Moreover the economic situation in Israel is catastrophic. Inflation everyday exceeds new limits obliging to massive dismissals. The shocking unemployment in Israel is due to its isolation, and it is becoming more hermetic with the opposition attitude of Syria.
To better appreciate the Syrian âNoâ of May 13th 1983, let us imagine what would have been the results of a Syrian âYesâ to Israel. Everything would have been, of course, different in favour of the Jewish state, and its former resigning Prime Minister Menachem Begin would have rejoiced and been enthusiastic instead of disappearing.
Being Syria a country bordering Israel and the only direct anti-Israeli front today, it represents a struggle against the usurpers of Mideast land, particularly the Golan Heights, Syrian territory. This country of Hafez El Assad, President of Syria, is head of a resistance against the Antichrist and the symbol, which mobilizes all the thirsty for justice in the prophetic battle against the Israeli injustice.
The Syrian attitude is entirely prophetic. The spirit of the prophets who have condemned Israel is today inside Syria and its allies. The moment has come to declare with the prophet Micah to all those who are fascinated or intimidated by the Israeli usurper state:
âBut truly I am full of power by the Spirit of the Lord, and of judgment, and of might to declare unto Jacob his transgression, and to Israel his sinâ (Micah 3,8). Syria has put these prophetic and courageous words into practice.
God, by the mouth of the prophet Ezekiel, invites all fighters to gather to exterminate the Israeli Gog and Magog and to âeatâ the enemies of God and of His Christ by saying: âAssemble yourselves, and come: Gather yourselves on every side to my sacrifice that I do sacrifice for your even a great sacrifice upon the mountains of Israel⊠You shall eat the flesh of the mighty and drink the blood of the princes of the earth⊠Thus you shall be filled at my table with horses and chariots, with mighty men, and with all men of war, said the Lord Godâ (Ezekiel 39,17-20).
It's important to note that, God offers this sacrifice âupon the mountains of Israelâ. It is, therefore, there in Israel that God leads His warriors against the Antichrist, which gathers there his people at the end of times. The âbodyâ of the beating heart of world Zionism today is in the occupied Palestine transformed, by circumstances, into Israel.
Jesus spoke to His disciples about these events, and they wished to know where this would have taken place. Lukeâs Gospel reports this episode saying: âAnd they answered and said unto him, where Lord? And he said unto them, wheresoever the body is, there will the eagles be gathered togetherâ (Luke 17,37). The soul of Zionism is spread throughout the world in the Zionist Jewâs spirit wherever they would be. The âbodyâ of Zionism, however, is Israel. It is there that the âeaglesâ should gather, that is, the soldiers of God to destroy the Antichrist's state.
Matthew uses the word âcorpseâ (Matthew 24,28). It expresses the âdecomposedâ nature of this Israeli âbodyâ on a social, economic and moral level. The decadence of the people, who believe to be the chosen one, makes of this political entity, they have created, a dead state. Amos Kenan, known Israeli author, expressed his opinion in this way: âThe Israel created by Ben Gurion goes now to its end. The disaster in Lebanon has sealed its destinyâ.
God had asked even Ezekiel to convoke âthe birds of every speciesâ to eat the sacrifice offered by Him on the mountain of Israel (Ezekiel 39,17). Here also God's soldiers are symbolized by âbirdsâ, since one needs to have a noble and elevated soul, as the birds of the air, to dare to attack the enemies of God.
In John's Revelation, God repeats this appeal to war and summons His army against the two allied cursed âBeastsâ: Israel and the USA, saying, I cite the Revelation: ââŠto all the fowls that fly in the midst of heaven, come and gather yourselves together unto the supper of the great God; That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on themâŠâ (Revelation 19,17-18). And John quickly adds: âAnd I saw the Beast (Israel) and the kings of the earth (the United States), and their armies, gathered together to make war against him that sat on the horse (Jesus) and against his armies (those fighting against Israel). And the Beast was taken, and with him the false prophet (America) that had wrought miracles before him⊠These both were cast into the lake of fire burning with brimstoneâ (Revelation 19,19-20). This prophetic announce of the defeat of the two Beasts -the Israeli and the American- is a guarantee of the triumph of Syria upon its enemies.
Even the parable of the âmarriage feastâ (Matthew 22,1-14) refers as well to the war against Israel. During that âfeastâ, the âmeatâ of the Antichrist is âdevouredâ by the armies of Jesus the Christ. This parable describes the wedding of the âSon of the Kingâ. The King (God) sent his servants (prophets and apostles, and then the warriors against Israel) to âcall them that were bidden to the wedding, and they would not comeâ, and they killed the servants of the King. â When the King heard, he was wroth; and he sent forth his armies and destroyed those murderers and burned up their cityâ.
How do you explain this violence at a wedding feast?
This homicidal violence described by Matthew against servants sent to invite to a peaceful âmarriage of the Son of the Kingâ would be incomprehensible, as well as the bloody and exterminating punishment of the King against those who refused to participate to the feast, if this parable didnât imply a belligerent fact.
The comparison between the above parable and the extracts from Ezekiel and Revelation consists in the fact that the marriage feast of Matthew is not other than an invitation to a battle against Israel and its allies.
Pro-Israeli Christians not only refuse the invitation to fight Zionism, but still fight and put to death âthe servants of the Kingâ who oppose to the Israeli Antichrist.
Syria and its allies are these servants of the King sent to invite at the fight against the Zionist entity to eat the flesh of the armies of the Antichrist at the âWeddingâ of the triumph of Jesus Christ, the âSon of the Kingâ. And it is precisely the reason why Syria is slandered and accused of terrorism, and, as such, is fought to death by the Antichrist!
However now the King sends His soldiers in order to exterminate the murderers of His servants. The order given by Jesus in Lukeâs Gospel is already in execution: âThese enemies of mine that did not want me to become king over them, bring here and slaughter them before meâ (Luke 19,27).
The war against Israel is not only the wedding feast of Matthewâs parable, but also the messianic âMarriage of the Lambâ, Jesus, in the Revelation, where God offers upon His spiritual table the meat of the Israeli and pro-Israel leaders to the guests who would answer to His call to devour it in triumph and to satiety.
âBlessed are those invited to the supper of the Lambâs marriageâ (Revelation 19,9) says God to all those presenting themselves to fight the Antichrist.
Syria has generously answered to the divine call: blessed be it!
Syriaâs prophetic role against Israel in the 20th century inserts in the frame of what the prophets have called âThe Day of the Lordâ. The ancient Israelites waited impatiently for this day, believing it to be the great day of their victory over their Assyrian, Syrian, Babylonian or Roman enemies according to the different ages of the Israeli nationalism history. The Israelis of today too are waiting thirstily to see that great day they believe to be victorious and blessed for Israel.
Now, the prophets had always warned the Jewish nationalists inviting them to free themselves from their illusions and unrealistic optimism, foretelling that this âDay of the Lordâ will be for them a black day, a series of mourning; it will not be that great day of the definite national liberation they hope. Thus the prophet Amos says to the Israelis: âWoe to those who are craving the day of the Lord! What, then, will the day of the Lord mean to you people? It will be darkness, and not light⊠gloom and not brightness⊠That is what I shall do to you, O Israel. As a consequence of the fact that I shall do this very thing to you, get ready to meet, your God, O Israelâ (Amos 5,18-20 & 4,12).
The Revelation repeats this prophecy against Israel at our time. John predicts the âGreat day of Godâ as a day of world war by which the diabolical spirit crosses the whole world, as the Revelation informs us, to âgather all the kings of the earth for the battle of the Great Day of God Almightyâ (Revelation 16,14). This Great Day of God is a day of triumph for Jesus and His army and of extermination of the Antichrist. It is known in the Revelation under the name of Har-Mageddon (Revelation 16,6). The Syrian-Israeli confrontation prepares this marvellous Day of God, day of darkness for Israel, as foretold by prophecies, but triumphant day for the Christ who fights the Antichrist today alongside the Syrian armies.
Then the world will realize the beneficial Syrian role and the importance of the Syrian âNo!â proclaimed inexorably against Israel on the 13th of May 1983.